Out beyond ideas of wrongdoing and right-doing,there is a field. I'll meet you there.
When the soul lies down in that grass,
the world is too full to talk about.
Ideas, language, even the phrase each other
doesn't make any sense.
~Rumi
Perhaps Purim is testimony to that space...beyond the structures of the world, where evil is blessed and good is cursed, where evil and good aren't opposing forces, but are all simply elements of atzmut... and that, there is emet.
And that is why this olam is an olam of sheker, because it is a structure bearing false testimony to its essence, hiding behind dichotomies of good and evil...
On Purim we're encouraged to tap into that emet, to realize that essentially, the dichotomy set up in this world is only one layer of existence, and while that duality is necessary for this world to exist (and even for us to dance with the idea that truth exists)...it is not the essence of what is really at the core of our cosmos. At the core is emet, כחשיכה כאורה...where what we call "good" and "bad" are merely all part of the big, wild, infinite blur of atzmut.
Interesting.. the words עד דלא ידע. It seems that we are being called to lose the יודעת part of us, the self, the conscious, the me that wants to know, in order to understand. We are called to enter a space that is beyond the limited consciousness that relies on structure in order to exist...
to frolic in that grass beyond ideas of wrongdoing and right-doing, where even the phrase each other doesn't make any sense...
